Is E O Wilson Senile, Narcissistic, or Just an Asshole?

Last weekend, renowned evolutionary biologist E. O. Wilson was interviewed by BBC Newsnight. In the course of the interview, he continued his public feud with Richard Dawkins. Like most feuds, this one probably can be attributed to multiple causes, but it centers primarily around Wilson’s disavowal of kin selection.

The bit of the interview that has received the most attention is where Wilson calls Dawkins a “journalist”:

There is no dispute between me and Richard Dawkins and there never has been, because he’s a journalist, and journalists are people that report what the scientists have found, and the arguments I’ve had have actually been with scientists doing research.

This is pretty Oh-Snap! in the world of science, which is full of polite trash-talk centered on establishing who is more of a real scientist. Just like how you can insult a physicist by calling them an engineer, or how you can insult an economist by emphasizing “Memorial” in “Nobel Memorial Prize in Economic Sciences”.

The thing that struck me, though, was this bit, quoted in the Guardian’s coverage:

Wilson was asked about his current views on the concept of a selfish gene, to which he replied: “I have abandoned it and I think most serious scientists working on it have abandoned it. Some defenders may be out there, but they have been relatively or almost totally silenced since our major paper came out.”

The paper Wilson is referring to is his 2010 Nature paper co-authored with Martin Nowak and Corina Tarnita. This is a paper that prompted a condemnation signed by 137 prominent population geneticists. (That’s about 130 more than the number of population geneticists who could legitimately be considered “prominent”.)

Now, it’s one thing for Wilson to continue to defend the paper. That would just make him wrong. But to claim that it silenced everyone who disagrees with him comes off as profoundly disingenuous.

Disingenuousness, by the way, is exactly what was wrong with the paper in the first place. The mathematical model it presented (mostly in the Appendix) was fine. However, the main text was filled with misrepresentations of other people’s work. The point of the paper was to show that everyone in the field was wrong, because they had neglected factors X, Y, and Z. Of course, it’s not hard to prove people wrong when you lie about the work they’ve done.

It’s basically like if you reformatted Fox News as a Nature paper.

If you’re interested, I’ve written about this paper and the controversy surrounding it on a number of occasions (here, here, here, and here), and even made a little video dramatizing some of the criticisms of the paper.

But here’s today’s question: What is Wilson thinking? Is he starting to lose it? Or is he so arrogant that he feels comfortable dismissing any criticisms of his ideas, even to the point of denying their existence? Or has he constructed a bubble for himself, where he no longer encounters critical voices?

Or is he is so hell-bent on building a legacy as The Guy Who Proved Everyone Wrong that he does not really care whether or not anything he says is actually true?

I’m honestly puzzled. Wilson is a giant in the field. He’s a smart guy who presumably knows what it means to be a scientist. And he doesn’t (or at least didn’t) have a reputation for being a horrible person — a reputation that is common among people of his stature.

The one explanation that is off the table at this point (as far as I’m concerned) is that he is a gifted scientist trying in good faith to pursue the truth, and that this is some sort of legitimate scientific disagreement.

The Weird Racism of Doctor Who

Is Doctor Who a racist show? On the surface, it seems like a silly question. After all, there have been a number of prominent non-white characters. Moreover, the interracial and same-sex relationships in the show are presented as run-of-the-mill, everyday occurrences. Perhaps relatedly, the franchise has a strong reputation for its diverse and well-rounded portrayals of lesbian, gay, and bisexual characters.

This is one of the great affordances of science fiction. Particularly in a show set in the future (or at least set intermittently in the future, or in an alternate reality), you can take a strong prescriptive position, where the race, sex, or gender of someone’s romantic partner is unimportant or even uninteresting. Whether or not this would be a realistic expectation of how people would act in the real world, you can assert that obviously no one will care in the future. Or you can construct a plausible alternate universe where no one cares.

Basically, in science fiction, you can choose to portray certain aspects of your world not as they are, but as you believe they should be.

So the treatment of race and sexual orientation strikes me as the product of a conscious decision by a show with a progressive agenda. But that just makes the places where the show falls short all the more puzzling.

What do I mean? Well, there are two things, and I’ll go through each one separately. First, while there is a reasonable representation of non-white characters, they are almost entirely of African ancestry. People of South Asian descent (including Pakistan, India, and Bangladesh) appear infrequently and only in minor roles. This despite the fact that South Asians constitute by far the largest minority in England. Second is that the mixed-race romantic relationships between major characters don’t seem to work out.

First, let’s look at the racial diversity in the show. There are different ways to do this, and I’ve examined four possible approaches. All four give the same qualitative answer: the cast is about 85% white, and among the non-white characters, people of African ancestry outnumber people of South Asian ancestry by a ratio of somewhere between 4:1 and 8:1.

More specifically, a few weeks ago I went through IMDB for the new Doctor Who series (post 2005), and collected all of the (222) characters who appeared in at least two episodes. So, this data is current up to about 2/3 of the way through the new season, but the numbers are large enough that the past few episodes won’t change the results. For the vast majority of characters, it was straightforward to identify them as European, African, or South Asian. Only one actor, Chipo Chung, did not fit this categorization, being half Zimbabwean and half Chinese. For purposes of this analysis, she was given her own category.

Using these categorizations, I calculated the number of characters/actors of each race (where David Tenant counts as 1 European and Matt Smith counts as 1 European) as well as the number of character appearances of each race (where David Tenant contributes 52 appearances by a European and Matt Smith contributes 48 appearances by a European). Each of these was calculated both including and excluding Aliens — characters whose race was not perceptible in the show (Dalek operators, Silurians, etc.). Here are the results for the four combinations: Character Demographics

The code here is blue for European, green for African, mustard for South Asian, and red for Chipo Chung. The outermost ring (appearances by actors of identifiable race) is the one that seems to me to be the best match for what we’re interested in.

Of course, the question is, compared to what? The natural comparison would seem to be the demographic composition of the UK, since it’s a British show, and most of the scenes set on Earth are set there. Here, using the same color scheme, is what that looks like:

England Demographics

The first thing to note is that diversity, overall, is pretty good. By the four different metrics, Doctor Who’s cast is somewhere between 81% and 87% white. The thing that is striking is the difference in the composition of the non-white portion. In England, South Asians outnumber Africans by more than 2 to 1. In Doctor Who, Africans outnumber South Asians by 4.7 to 1 (counting characters) or 8.4 to 1 (counting appearances). That’s a distortion of 10-fold or more.

What about the mixed-race romantic issues? There are three big ones: Rose and Mickey, Martha pining after the Doctor, and Clara and Danny in the season that just concluded. Let’s review.

When Rose first becomes a companion, she is dating Mickey. She sort of gradually breaks up with him and becomes attached to the Doctor. Mickey keeps after her for a while, but eventually gives up. After some regeneration shenanigans, the Doctor sends his doppelganger off to live happily ever after with Rose in another dimension.

Martha is the Doctor’s next companion, and although she has a romantic interest in the Doctor, it is completely unrequited from start to finish. Eventually, Mickey and Martha become a couple in a (different) alternate dimension where they fight Cybermen all the time. So, what we have is two black characters who are in love with white characters, but are rejected by them. The two white characters fall in love, and the two black characters become a couple in what seems to be both of them settling for their second choice (in a dystopian hell-scape no less).

Until the season finale aired, I was holding out hope that the mixed-race romance between Clara and Danny would reach a happy conclusion. Instead we got a pattern similar to the other two. Danny was devoted to Clara, but while she loved him, her primary commitment was to the Doctor. The fact that Danny was and would always be playing second fiddle was spelled out in pretty explicit (and heartbreaking) detail in the finale.

Now, three is a small number, and you can always argue that this is just coincidence, rather than some systematic racial thing. I’m sure a dedicated enough Doctor Who apologist could rationalize the racial composition of the show as something unintentional. Or that we should cut them some slack because of all of the things the show does right.

What bothers me most, though, is that these patterns exist in a show that seems to have made a real effort to be careful about race, making me think they point to something really taboo. That despite a progressive agenda and a conscious effort to portray racial diversity, there are a couple of places that the show is unwilling or unable to go.

On the absence of South Asians, here’s the most generous theory I’ve come up with. Globally, American media has enormous reach and influence. Traditionally, having a diverse cast in American TV was more or less synonymous with having some African American characters. Only quite recently have other ethnic minority groups started to show up on TV in large numbers. So, maybe there’s a naive but deeply rooted notion in the minds of British producers that “diversity = black”. Maybe they’re unconsciously basing their model not on British society, but on American TV and movies of twenty years ago.

A less generous (but more plausible, in my mind) theory is that the show is simply avoiding engagement with the strongest form of British racism. My own experience, anecdotal though it is, is that most white British folks don’t really harbor negative racial stereotypes about immigrants from Africa — or immigrants of African descent from the Caribbean. However, attitudes toward South Asians are a very different (and offensive) story.

I have had multiple interactions that went something like this. British person talks about how racist Americans are, citing the treatment of African Americans. British person takes up moral high ground, citing their own open views towards Africans. British person says some really awful racist crap about Pakistanis or Indians — the sort of thing you never heard in public in post-Archie-Bunker, pre-Twitter America. When hypocrisy is pointed out, British person defends stance, saying something like, “You don’t have them. You don’t understand what they’re like.”

So, theory B is that if Mickey and Martha and Danny had all been Pakistani, Doctor Who might have alienated much of its British audience, including some people who self-identify as liberal. Or at least the producers feared that would happen. So, they cast black people for diversity, but avoid the racial group that is the focus of the greatest antipathy in Britain.

Similarly for the romantic relationships. Maybe it’s just coincidence that a white couple, Amy and Rory, get a happy ending (even if they do have to endure an insufferable series of World Series wins by the Yankees), while the mixed-race relationships fail when the white person just doesn’t feel quite the same way.

Or maybe the producers (rightly or wrongly) worry that Britain is not quite ready for a successful, normalized mixed-race couple, at least not one involving one of the show’s stars.

Or maybe the producers would say that this was just who the characters are, that it just would not seem right for Clara to go all in on her relationship with Danny. That given everything we’ve seen Clara go through, she would not be able to separate herself from the Doctor in that way. Fine. Perfectly defensible. But maybe if they had made Danny white, it would not have felt out of character to them.

Anyway, if Russell T. Davies and/or Steven Moffat are regular readers of the blog, I would invite them to share their take(s) in the comments.

Teenagers are crazy because they’re just like lizards

Remember that time you went to the zoo, and there were these huge reptiles, like maybe Komodo Dragons, and they just sat around doing nothing? Except every so often one of them would make some vaguely unpleasant noise, or snap viciously at one of the others? And finally it dawned on you that it was just like watching teenagers, and you could have saved yourself the cost of a ticket by hanging out at the mall food court?

Well, as it turns out, you were on to something. Clinical Psychologist Richard Friedman wrote an interesting piece in Sunday’s New York Times in which he argues that many of the behaviors we associate with adolescence — like risk taking, fear, and anxiety — may be a consequence of asynchronous development of different brain structures:

Different regions and circuits of the brain mature at very different rates. It turns out that the brain circuit for processing fear — the amygdala — is precocious and develops way ahead of the prefrontal cortex, the seat of reasoning and executive control. This means that adolescents have a brain that is wired with an enhanced capacity for fear and anxiety, but is relatively underdeveloped when it comes to calm reasoning.

The amygdala is one of the evolutionarily ancient parts of the brain that is involved in things like the “fight or flight” response. If you enjoy using outdated terms and/or trolling brain researchers (and I do!), you would say that this is a component of the “reptilian” brain. The prefrontal cortex is more like the “thinkin’ and plannin'” region, and part of the “mammalian” brain, in that these structures became larger in the evolutionary lineage leading to mammals (and bigger again in primates, and even more biggerer in humans).

If you’re a Daniel Kahneman fan, the reptilian bit is like the fast-thinking System 1, and the mammalian bit is like the slow-thinking System 2.

These two parts are in a sort of balance in children, but, when you enter adolescence, the System 1 stuff matures more quickly, and it dominates the more reflective System 2. Eventually, System 2 catches up, so that the balance is regained in adults.

We’ve recently learned that adolescents show heightened fear responses and have difficulty learning how not to be afraid. In one study using brain M.R.I., researchers at Weill Cornell Medical College and Stanford University found that when adolescents were shown fearful faces, they had exaggerated responses in the amygdala compared with children and adults.

These developmental patterns may help to explain not only certain stereotypical adolescent behaviors, but also perhaps systematic differences in how adolescents and adults respond to certain medications.

Alright, so what are we going to do with this information?

Parents have to realize that adolescent anxiety is to be expected, and to comfort their teenagers — and themselves — by reminding them that they will grow up and out of it soon enough.

Wait, that’s not a magic bullet solution that will allow me to overcome the challenges of raising a child with little or no effort on my part! Between this and the World Cup, it’s like this isn’t even America anymore!

Jerry Coyne sees a picture of my poster on twitter, is a dick

Last week I was in Raleigh, NC for Evolution 2014, this year’s edition of the annual joint meeting of the Society for the Study of Evolution, the Society of Systematic Biology, and the American Society of Naturalists. I brought a poster that presented some work I’ve been doing on how noise (e.g., environmental fluctuation) can select for epistasis (non-linear interactions among different genes). On Monday evening, when I was hanging out by my poster, someone showed me that my Acknowledgements section had made it to twitter:

Screen Shot 2014-06-29 at 7.52.48 PMNow, this is what you might call an underdetermined tweet. Not knowing Alex, I was not sure what the intent was. Was this a sanctimonious evolutionary biologist expressing outrage about the fact that I had funding from the Templeton Foundation, which is viewed skeptically by many biologists because of its interest in religious topics? Or was it someone who thought it was unacceptable to include jokes in your acknowledgement section?

Fortunately, it turns out to be the only answer that won’t make you lose faith in humanity: it was someone being ironic. Alex Stewart is a postdoc working with Josh Plotkin at U Penn. Last year Alex and Josh published a paper in the Proceedings of the National Academy of Sciences, and in their acknowledgements section they thanked a number of funding sources, including the “Foundational Questions in Evolutionary Biology Fund”.

Through some mechanism that appears to be named “Todd”, this paper was brought to the attention of Jerry Coyne, evolutionary biologist at U Chicago and blogger at Why Evolution is True.  Along with people like PZ Myers and Richard Dawkins, Coyne is a prominent and vocal critic of Intelligent Design and of the efforts by religious groups to undermine the teaching and study of evolution.

So why did Coyne care about this paper? Because apparently, if you look into the Foundational Questions in Evolutionary Biology Fund, it is a big pot of money at Harvard Univeristy, which was put there by the John Templeton Foundation. Coyne gets mad whenever anyone has anything to do with Templeton. And, in this case, he professed outrage over the fact that they had “disguised” their funding source.

Now, I’m guessing that when Coyne saw Alex’s picture, he did not notice or recognize the name, as he seems to have read the comment as straight-up, unironic outrage, and he jumped on the bandwagon with his own short post, summed up by his comment, “Unacceptable indeed!” He goes on:

Okay, who are these miscreants?

The good news is that scientists clearly recognize the woo-ish nature of Templeton, as well as its nefarious mission to pollute science with religion. (Note, though that, contra the slide, Templeton has disavowed all forms of creationism, including intelligent design.)

The bad news is that four collaborators on this project took Templeton money anyway.

This is pretty awesome. I don’t think I’ve ever been called a miscreant before.

The rest of this is sort of weird, though. I think it is fair to say that the scientists recognize the fact that Templeton is perceived as “woo-ish” by many in the evolutionary biology community. However, most of their funding these days, including this grant, is pretty much straight-up science. Also, if you read the acknowledgements, which state that the work is not creationist, and then read Coyne’s comment, it makes you wonder if he knows what contra means.

That is, the point here is not to say, “This is not creationism, unlike most of what Templeton funds”. The point is to say, “This is not creationism, despite what you might wrongly assume about what Templeton funds.”

Most of the comments go back and forth on the issues you’d expect, so I’ll limit myself to Coyne’s. His first is this:

Would you take money from the Council of Conservative Citizens (a segregationist organization), or the Tea Party to do pure science? How about the Nazi Party? Is there no organization so nefarious that you wouldn’t take their money?

Really, people take it not to further the science, but to further their careers, because you need funding to get tenure, promotions, and so on.

I do fault those who take Templeton money, for they’re lending their imprimatur to an organization whose aim is the corruption of science. That’s precisely why Templeton funds “pure” science–to give them cover for their investigations of “spirituality and science”–the so-called “Big Questions.”

That’s some classic straw-man bullshit right there, although you have to give him credit for going full Godwin in his first comment, thereby saving his community the embarrassment of being the first to bring up a bogus Nazi analogy. That’s leadership!

And while I can be (and have been) accused of many things, compromising my principles to get tenure may be the least valid.

As for my imprimatur, I can’t lend it to Templeton, because back when I was in Santa Fe, I loaned it to Jeremy Van Cleve, and he never returned it!

And how do you take money from an organization like that without compromising “all principles”? The same way you take money from The Council of Conservative Citizens without compromising all principles?

The fact is that you’ve compromised principles simply by taking the money.

First off, again, the analogy with segregationist or racist organizations (which, to the best of my knowledge, are not major sources of science funding anyway), is ridiculous and seems disingenuous. Or maybe Jerry Coyne honestly believes that Templeton is a force for evil on the level of The Council of Conservative Citizens or the Nazi Party, but I think that’s a position that would be hard to find much support for, even among evolutionary biologists.

So we’re left with what, a slippery slope argument, maybe? Or a one-drop argument?  There’s two problems with that. First, whether or not you let your scientific conclusions be influenced by your funder’s (perceived) agenda is up to you. If you’re an honest scientist, you do your work and say what you believe to be true. If some agency or foundation won’t fund you in the future because they don’t like what you said, so be it.

Second, the same argument applies to all sources of funding. For example, the funding structure at NIH strongly rewards confirmation bias and the overinterpretation of marginally significant statistics. As a consequence, the biomedical literature is riddled with unreproducible results. The funding, hiring, and promotion structures in academia have done far more to corrupt science than even the bogeyman version of Templeton that inhabits Jerry Coyne’s mind.

Maybe the intent [of the acknowledgement] is a bit nebulous, but it’s factually incorrect (Templeton doesn’t fund crea[ti]onism or ID any longer), and unprofessional as well. If you’re going to take money from someone, you don’t diss them in public. I bet if Templeton found out about this (I won’t tell them!) they wouldn’t give any more $$.

I love this last one, as it concisely captures the angry incoherence of the argument. First, it accuses me (inaccurately) of claiming that Templeton funds creationism. Second, it accuses me (inaccurately) of dissing them. Third, it suggests that if Templeton found out they had been dissed (which they weren’t), they would spitefully refuse funding in the future (which they probably wouldn’t).

Note that the overarching theme here is that I am bad and foolish, but for contradictory reasons:

I’m bad for taking money from an organization with an alleged religious agenda. But look! I’m foolish, because they have actually renounced that agenda! Gotcha!

I’m bad for taking money from an organization with an agenda, because I will constrain what I say, for fear of losing future funding. But look! I’m foolish, because I did not constrain what I said! Gotcha!

So, if I may build on Coyne’s Nazi analogy, the morality being proposed seems to be something like this: Jerry Coyne would never take money from the Nazi Party, but if he did, he would never publicly criticize the Nazis!

But, to be fair, these comments were probably never meant to support such a close reading. A more accurate characterization might be that Coyne starts from the ideological position that no one should ever take money from Templeton. As someone who has received funding from Templeton, I am therefore someone who is bad and foolish. Starting from this “bad and foolish” conclusion, Coyne works backwards, using whatever evidence and arguments will get him from my poster to that conclusion. This includes misinterpreting my statement (through disingenuousness, carelessness, or a combination of the two) as well as employing arguments that seem logically inconsistent.

Or maybe this is a Colbert-like performance piece, where he takes on the persona of “Jerry Coyne” to illustrate how dogmatically espousing an ideology corrupts the reasoning process. If that’s the case, my hat is off to you, Professor Coyne! Well played!

Vancouver School Board awkwardly fixes gender pronouns

The Vancouver School Board has done something really dumb. Which is nice, because most of the dumb school board things you hear about are from the US. They decided that they wanted to let students choose the pronouns used to refer to them: he/him/his or she/her/her. So far so good. They also wanted to give students a third, gender-neutral option. Also admirable.

This is where things start to go wrong. Their gender-neutral option consists of xe, xem, and xer. Now, a lot of people have tried to introduce gender-neutral pronouns in the past, none of which have stuck, probably because their suggestions were typically almost as dumb as this one. I mean, seriously, these don’t even look like they’re trying to be English words. And it seems to me that if you want a new word to be used, maybe make sure it’s obvious how to pronounce them.

According to the story in the National Post, the new pronouns are “pronounced to rhyme with the genderless plurals, they, them, and their, only starting with the ‘z’ sound.” Here’s an idea. If you want your pronoun to be pronounced with a z sound, spell it with a fucking z.

But here’s the thing that drives me nuts. We already have a perfectly good set of gender-neutral pronouns. No, not it. The singular they. Sure, there are a few circumstances where it sounds clunky: When Elvira got to the restaurant, they ordered a glass of wine. But is it really any worse than When Elvira got to the restaurant, xe ordered a glass of wine?

But, on the other hand, the singular they is the norm when referring to a non-specific individual, as in Someone left their penumbra in the cloak room, or Anyone who orders a marmot from a catalog shouldn’t be surprised if they get a second-rate marmot.

The National Post story includes a number of interesting comments about the history of gender-neutral pronouns from Dennis Baron, of the University of Illinois, ending with this:

Prof. Barron is skeptical, however, of the longevity of xe, xem and xyr, given the failures of their predecessors.

“It’s very hard to inject a word into the language,” he said. “The pronouns that do arise tend to arise naturally. Obviously somebody has to come up with them, but it’s not a campaign to get a word adopted, it’s something that just sort of catches on by word of mouth, literally.”

Arise naturally, like they.

(via Boing Boing)

Hauser Report Confirms What Everyone Already Thought

Last Friday, the Boston Globe brought us an update on everyone’s favorite data-falsifying former Harvard psychology professor, the man who put the a** in a**ertainment bias, Marc Hauser. The story summarizes a report prepared by Harvard and submitted to the Office of Research Integrity back in 2010, and which the Globe got hold of via a FOIA request. You can look at the 85-page report for yourself, if you like that sort of thing.

The basic story is that Hauser was not fabricating data the way one might fabricate results to show a connection between vaccination and autism when no such connection exists. Instead, he repeatedly made small tweaks to data in order to push the results towards his preferred conclusion. And then, also repeatedly, when someone would raise a question, he would be sort of a dick about it. One example from the Globe’s story:

In a second, related experiment, a collaborator asked to be walked through the analysis because he or she had obtained very different results when analyzing the raw data. Hauser sent back a spreadsheet that he said was simply a reformatted version, but then his collaborator made a spreadsheet highlighting which values had apparently been altered.

Hauser then wrote an e-mail suggesting the entire experiment needed to be recoded from scratch. “Well, at this point I give up. There have been so many errors, I don’t know what to say. . . . I have never seen so many errors, and this is really disappointing,” he wrote.

In defending himself during the investigation, Hauser quoted from that e-mail, suggesting it was evidence that he was not trying to alter data.

The committee disagreed.

“These may not be the words of someone trying to alter data, but they could certainly be the words of someone who had previously altered data: having been confronted with a red highlighted spreadsheet showing previous alterations, it made more sense to proclaim disappointment about ‘errors’ and suggest recoding everything than, for example, sitting down to compare data sets to see how the ‘errors’ occurred,” the report states.

Ah, yes, the old “mistakes were made” gambit.

The 2010 report was the culmination of a three-year investigation into Hauser’s lab. Hauser was suspended from teaching, and then resigned from Harvard in 2011. He currently devotes his time to working with at-risk youth on Cape Cod. The youths are presumably at risk of not having their papers published in high-impact journals, due to the fact that their results are not statistically significant when accurately reported.

Yes, ALL Men’s Rights Groups are Responsible for Elliot Rodger’s Murders

On Friday, May 23, the nation was stunned by 22-year-old Elliot Rodger, who went on a shooting rampage in Isla Vista, California, where he murdered six people, sent seven others to the hospital, and eventually killed himself. Details about Rodgers emerged quickly, most notably a trail of extreme misogyny in the form of a 140-page manifesto, online videos, and participation in discussions on a site for failed pick-up artists. In his last video message, he said

You forced me to suffer all my life, now I will make you all suffer . . . All you girls who rejected me, looked down upon me, you know, treated me like scum while you gave yourselves to other men. And all of you men for living a better life than me, all of you sexually active men. I hate you. I hate all of you. I can’t wait to give you exactly what you deserve, annihilation.

Within a couple of days, though, the race was on to control the narrative, to define what, exactly, had caused this tragedy. Some people (e.g., at the New Statesman, the American Prospect), pointed to a misogynistic ideology, which is pervasive through much of our culture, and can be found in its most distilled form in the Pick-Up Artist (PUA) and Men’s Rights Activist (MRA) communities.

Other, stupider people tried to point the finger elsewhere. In the Washington Post, film critic Ann Hornaday argued that it was because the “schlubby arrested adolecsent” in Judd Apatow films always gets to have sex. Fox News – presumably after having tried and failed to find some way in which Rodger was actually Black, or Muslim, or a secret-pro-gun-control-false-flag-sacrificial-lamb – ran a segment in which they brought in a psychotherapist / psychologist to speculate that the shootings were the result of his “fighting against his homosexual impulses”.

Obviously, guns were involved in the crime, and the shooting is already being used to argue for new gun control laws, but it appears that the first three victims were stabbed to death. Likewise, mental health was clearly an issue, as it almost always is in these cases. However, to the extent that blame for this crime can be ascribed to “gun culture”, or to the systematic deficiencies in our mental healthcare “system”, both of these causes pale in comparison to the normalization of an extreme, violent misogynistic ideology.

So how, exactly, are the MRA and PUA groups to blame here?  No one is saying that they are directly responsible for these murders. However, in the absence of these groups, and the broader culture of mainstream misogyny, I think it is unlikely that Elliot Rodger would have wound up where he did.

The key concept here is psychological priming. When we evaluate things, whether actions, or people. or values, we evaluate them in comparison to something else. Marketers know this, and they exploit it regularly: sales are attractive because they make us feel like we’re getting a bargain. The fact is, I have no absolute sense of how much a box of mac and cheese should cost. If I walk in to the grocery store and see that it costs $1.59 for a box, I’ll think, “Okay, I guess that’s how much it costs.” But, if I see that it normally costs $1.99, but is on sale for $1.59, I’ll feel like I’m getting a great deal.

Similarly, fancy restaurants often have one or two high-priced items on the menu, and wine stores will stock a handful of bottles of extremely expensive wine. Even if no one ever orders or purchases these high-end goods, it is worth their while to stock them, because their real value is in making the rest of the prices look more reasonable. If there’s a thousand-dollar bottle of wine on display, you’re more likely to spring for the hundred-dollar bottle.

There’s not much question that Elliot Rodger was mentally ill. Maybe it was inevitable that he was going to lash out against women in some way, that he was going to do something horrible that went three steps over the line. MRAs don’t bear any responsibility for that.

What the MRAs and PUAs are responsible for is where the line was. And they’re responsible for working to make it seem normal – even admirable – to stand as close to the line as you can get.

Like most poisonous ideologies, misogyny tends to get whitewashed with Orwellian double-speak and dog whistles. In public discourse, at least, MRAs are not “against women”, they are against “women getting special rights”, just as homophobic bigots are against “special rights for gays”.

More broadly, very few men would claim to have a problem with women, but a lot of men have a problem with women who are “stuck up bitches”, or who are “psycho”, just as most racist troglodytes “don’t have a problem” with black people in general, just the “lazy” or “criminal” or “entitled” ones.

Whether we’re talking about racism or homophobia or misogyny, there is a societal sense of what sorts of statements and actions are and are not appropriate – of where the line is. The finely carved rhetoric of most MRAs is an attempt to make sure that they stay on the right side of that line. In a way, that’s a good thing. The problem is that when you normalize behavior that is just on this side of the line, you make it that much easier for someone who is angry or mentally ill to cross over that line. Because that is how our brains work.

No matter what the societal norms are, there will always be people who are outliers. That means that if you work to create societal norms that are just this side of physical violence towards women, you all but guarantee that there women will be targeted with physical violence.

Imagine if we lived in a society where misogyny was not endemic. Maybe in that society, Elliot Rodger still winds up as a mentally ill kid with a lot of frustration and anger directed at women. Maybe he still steps way over the line of acceptable behavior. But maybe that means that when he goes to a party, hits on a girl, and gets turned down, he throws his beer in her face and calls her a bitch.

Imagine if that was what three steps over the line looked like, and calling a woman a bitch for not going out with you was national news, the sort of thing that would result in someone like Rodger receiving the psychological help he needed.

Is that scenario even possible? Well, just how far the line of societal norms could be moved depends on the answers to a whole lot of nature/nurture questions. But there is no doubt that we could achieve something closer to that scenario than what we have at the moment.

But the other problem is that we have gangs of the Men’s Rights Activists and Pick-Up Artists tripping over each other to position themselves just on this side of what is acceptable. It’s like that scene in World War Z, where the zombies pile on top of each other until some of them can make it over the wall. Elliot Rodger is the one who made it over the wall, but all the MRAs and PUAs who have been normalizing misogyny helped him over, and they absolutely bear responsibility for the murders he committed when he landed on the other side.

12,000-Year-Old Underwater Skeleton and the Peopling of the Americas

So, a paper published in Science yesterday describes the analysis of the skull and mitochondrial DNA of a skeleton discovered in Hoyo Negro, a water-filled cave beneath the surface of the Yucatán Peninsula.  In addition to the human skeleton (whom the scientists named “Naia” before removing her head for further study), the cave contains the remains of 26 other large mammals, including a saber-tooth tiger and some sort of a mammoth-type thing.

Check out the story over at National Geographic for some cool underwater pictures.

There are a couple of things that make this an interesting story. First of all, it’s a freaking underwater cave with a 12,000-year-old human skeleton and a saber-tooth tiger. Second, it adds an interesting piece of data to our understanding of how people first came to America. (Spoiler: the answer is not “Jesus brought them on the Ark”.)

The standard story of the colonization of the Americas goes something like this. Back during the last ice age(s), maybe 15,000 to 25,000 years ago, the sea levels were lower, and there was a land bridge connecting Siberia to Alaska. During that period, people from Northeastern Asia crossed over and spread throughout North and South America. Thousands of years later, their descendants had the misfortune of being discovered by the Europeans.

The dates of archaeological sites throughout the hemisphere generally fit with this story, as do genetic data collected from contemporary Native Americans and from skeletal remains. Native Americans, both past and present, are genetically most closely related to the peoples of Siberia, and the genetic divergence between the two groups is consistent with the populations having separated around the time when the land bridge existed.

The problem is that when you look at skull shapes (“cranio-facial morphology”), they seem to tell a different story.  Contemporary Native Americans have facial features similar to those found in Northeastern Asia. But “Paleoamericans” (dating from more than about 9,000 years ago) have features more closely resembling those found in African and Southeast Asian populations.

Those features suggest a different story, one where humans arrived in America in two waves. In this scenario, the humans who crossed the Bering land bridge would be the second wave, perhaps displacing the original, first-wave settlers. This is a story that entered the public consciousness more than fifteen years ago, following the discovery of “Kennewick Man”, who was described as possessing “caucasoid” features by James Chatters, who is also the first author on this paper. A certain strain of “thinker” took this to mean that the White people who came to America were not colonizers, but liberators, having been the continent’s original inhabitants.

The single-wave model suggests the possibility that the difference in skull morphology observed between earlier and later Paleoamericans represents evolutionary change that occurred after the migration across the land bridge. At first blush, this seems a bit questionable, since it would have the American population evolving to more closely resemble their genetic relatives in Asia, but only after having become geographically separated from those relatives.

The persistence of this controversy is due, in part, to the fact that the genetic data has generally come from different sources than the morphological data. This is where Naia comes in. Naia has the longer, more slender, Africa-esque cranium found in other early sites, but her mitochondrial DNA haplotype is a typical Native American one. This seems to support the idea that the people who left these narrow skulls all over America and the people who left their descendants all over America were the same people.

The biggest caveat, of course, is that this is a single skeleton. It is exciting and informative, since very few samples of this age have been discovered, and none of them have been of this quality. But those small numbers also mean that anything we discover about this skeleton is bound to be consistent with multiple stories, and things are unlikely to be resolved without a lot more data.

The other caveat is that the mitochondrial DNA is only one piece of the genetic history. It is possible that these really were two separate populations, and that Naia just happened to have some second-wave ancestors on her mother’s side. If we were to examine the rest of her genome, we might find some or all of it to be more similar to some other population (like the lost thirteenth tribe, who immigrated to America from Israel and/or Kobol).

Will we get the rest of Naia’s genome? I hope so, but we’ll see. It is relatively easy to collect mitochondrial DNA from archaeological samples, since there are hundreds of copies of the small, circular mitochondrial chromosome in each cell. There are only two copies per cell of the rest of the genes, which reside in the cell’s nucleus. So, it is possible that the sample was sufficiently well preserved that mitochondrial DNA could be extracted, but degraded enough that the nuclear DNA is not recoverable.

Whatever the eventual conclusion, the story will be interesting. Either the peopling of America involved a mixture of multiple populations that will be fun to unravel, or it involved some interesting, almost convergent, morphological evolution. Stay tuned!

H & R Block Wants to Rip You Off

So, for the past few weeks, you’ve probably been seeing those ads from H&R Block. You know, the ones where they tell you breathlessly that Americans who are foolish enough to prepare their own tax returns are missing out on a billion dollars. A BILLION DOLLARS!!

The implication, of course, is that the amount paid to the IRS by people who do their own taxes is a billion (BILLION!!!) dollars more than it would be if they had H&R Block do their taxes.

Let’s assume that’s correct. What does it mean for you, the taxpayer?

According to the IRS, about 145 million income tax forms were filed in 2011. According to Pew Research, about a third of people do their own taxes. That means there are just shy of 50 million self-prepared income tax returns filed every year.

So, that billion (BILLION!!!!!) dollars amounts to about twenty-one (21!!!) dollars per self-prepared return.

According to H&R Block’s 2013 Report to Shareholders, during their fiscal year ending on April 30, they prepared 22 million US returns, for which they brought in $1.7 billion, which is an average of $77 per return (including returns that users prepare using their online tools, at prices ranging from zero to $50, depending on the complexity of the return).

That average is actually on the cheap end overall. According the the National Society of Accountants, the average tax preparation fee for returns without itemized deductions is $152. Nevertheless, speaking in averages, H&R Block’s argument is that you should pay them $77 so that you can pay $21 less to the US government.

There are legitimate reasons to use a tax preparer. For instance, there’s the calculation of how much time you would save by paying someone to do your taxes, and how much your time is worth to you, factoring in how much you like or dislike doing your taxes. What pisses me off is the way these ads exploit the fact that a billion is a large number to imply a big payoff.

It’s like saying, “Americans spend millions of dollars every year on snow shovels. So you should hire me to shovel your driveway. I’m not going to tell you how much I’ll charge you, but you can (probably) safely assume that it will be less than millions of dollars!”

On a related note, keep in mind that, like other corporations that make their money from tax preparation, H&R Block spends millions of dollars every year lobbying congress, much of it to oppose legislation to simplify the tax code.

On Schekman’s Call to Boycott the “Luxury” Science Journals

So, over at the Ronin Blog, I have posted my thoughts on the column written by new Nobel Laureate Randy Schekman where he urges all of us to boycott the journals Science, Nature, and Cell.

The basic argument is that the core problem is not these journals, but the use of publication in these journals (and other, equally superficial metrics) as proxies for quality.

Read it. Read It! READ IT!

Science, Poetry, and Current Events, where "Current" and "Events" are Broadly Construed